Friday, 31 October 2008

Halloween: The Real Story!

Halloween: The Real Story!
Father Augustine Thompson, O.P.,
The Truth About HalloweenWe've all heard the allegations. Halloween is a pagan rite dating back to some pre-Christian festival among the Celtic Druids that escaped Church suppression. Even today modern pagans and witches continue to celebrate this ancient festival. If you let your kids go trick-or-treating, they will be worshiping the devil and pagan gods. 
Nothing could be further from the truth. The origins of Halloween are, in fact, very Christian and rather American. Halloween falls on October 31 because of a pope, and its observances are the result of medieval Catholic piety. 
It's true that the ancient Celts of Ireland and Britain celebrated a minor festival on Oct. 31 — as they did on the last day of most other months of the year. However, Halloween falls on the last day of October because the Feast of All Saints or "All Hallows" falls on Nov. 1. The feast in honor of all the saints in heaven used to be celebrated on May 13, but Pope Gregory III (d. 741) moved it to Nov. 1, the dedication day of All Saints Chapel in St. Peter's at Rome. Later, in the 840s, Pope Gregory IV commanded that All Saints be observed everywhere. And so the holy day spread to Ireland. The day before was the feast's evening vigil, "All Hallows Even" or "Hallowe'en." In those days, Halloween didn't have any special significance for Christians or for long-dead Celtic pagans. 
In 998, St. Odilo, the abbot of the powerful monastery of Cluny in Southern France, added a celebration on Nov. 2. This was a day of prayer for the souls of all the faithful departed. This feast, called All Souls Day, spread from France to the rest of Europe. 
So now the Church had feasts for all those in heaven and all those in purgatory? What about those in the other place? It seems Irish Catholic peasants wondered about the unfortunate souls in hell. After all, if the souls in hell are left out when we celebrate those in heaven and purgatory, they might be unhappy enough to cause trouble. So it became customary to bang pots and pans on All Hallows Even to let the damned know they were not forgotten. Thus, in Ireland, at least, all the dead came to be remembered — even if the clergy were not terribly sympathetic to Halloween and never allowed All Damned Day into the Church calendar. 
But that still isn't our celebration of Halloween. Our traditions on this holiday centers around dressing up in fanciful costumes, which isn't Irish at all. Rather, this custom arose in France during the 14th and 15th centuries. Late medieval Europe was hit by repeated outbreaks of the bubonic plague — the Black Death — and she lost about half her population. It is not surprising that Catholics became more concerned about the afterlife. More Masses were said on All Souls' Day, and artistic representations were devised to remind everyone of their own mortality. 
All Souls DayWe know these representations as the "Dance Macabre" or "Dance of Death," which was commonly painted on the walls of cemeteries and shows the devil leading a daisy chain of people — popes, kings, ladies, knights, monks, peasants, lepers, etc. — into the tomb. Sometimes the dance was presented on All Souls' Day itself as a living tableau with people dressed up in the garb of various states of life. But the French dressed up on All Souls, not Halloween; and the Irish, who had Halloween, did not dress up. How the two became mingled probably happened first in the British colonies of North America during the 1700s when Irish and French Catholics began to intermarry. The Irish focus on hell gave the French masquerades and even more macabre twist. 
But, as every young ghoul knows, dressing up isn't the point; the point is getting as many goodies as possible. Where on earth did "trick or treat" come in? 
"Treat or treat" is perhaps the oddest and most American addition to Halloween, and is the unwilling contribution of English Catholics. 
During the penal period of the 1500s to the 1700s in England, Catholics had no legal rights. They could not hold office and were subject to fines, jail and heavy taxes. It was a capital offense to say Mass, and hundreds of priests were martyred. 
Occasionally, English Catholics resisted, sometimes foolishly. One of the most foolish acts of resistance was a plot to blow up the Protestant King James I and his Parliament with gunpowder. This was supposed to trigger a Catholic uprising against their oppressors. The ill-conceived Gunpowder Plot was foiled on Nov. 5, 1605, when the man guarding the gunpowder, a reckless convert named Guy Fawkes, was captured and arrested. He was hanged; the plot fizzled. 
Nov. 5, Guy Fawkes' Day, became a great celebration in England, and so it remains. During the penal periods, bands of revelers would put on masks and visit local Catholics in the dead of night, demanding beer and cakes for their celebration: trick or treat! 
Guy Fawkes' Day arrived in the American colonies with the first English settlers. But, buy the time of the American Revolution, old King James and Guy Fawkes had pretty much been forgotten. Trick or treat, though, was too much fun to give up, so eventually it moved to Oct. 31, the day of the Irish-French masquerade. And in America, trick or treat wasn't limited to Catholics. 
The mixture of various immigrant traditions we know as Halloween had become a fixture in the Unites States by the early 1800s. To this day, it remains unknown in Europe, even in the countries from which some of the customs originated. 
Witches - All Souls - All SaintsBut what about witches? Well, they are one of the last additions. The greeting card industry added them in the late 1800s. Halloween was already "ghoulish," so why not give witches a place on greeting cards? The Halloween card failed (although it has seen a recent resurgence in popularity), but the witches stayed. So, too, in the late 1800s, ill-informed folklorists introduced the jack-o'-lantern. They thought that Halloween was druidic and pagan in origin. Lamps made from turnips (not pumpkins) had been part of ancient Celtic harvest festivals, so they were translated to the American Halloween celebration. 
The next time someone claims that Halloween is a cruel trick to lure your children into devil worship, I suggest you tell them the real origin of All Hallows Even and invite them to discover its Christian significance, along with the two greater and more important Catholic festivals that follow it.
This article is written by Father Augustine Thompson, Professor of Religious Studies at the University of Virginia
Copyright ©2005-2008 Jesus The Answer

Sunday, 19 October 2008

prayer and wall street

Is that sort of prayer, well...kosher?

A writer at Time magazine decided to ask religious leaders in a position to know:
Prayer is humanity's conversation with God. And very often the prayer is a plea. It seems safe to say that in the face of last week's Wall Street drop, more Americans have fallen to their knees than perhaps at any time since the months following Sept. 11.

But how do you pray in times of crisis? After the fall of the twin towers, most prayers for self-preservation also included prayers for the dead and for the safety of all. That sort of bigger, more compassionate plea is not quite as automatic this time around. Is it all right to be straightforward in your imploring — to beseech God on behalf of you and your family's personal fortune — or is that somehow selfish? And is that all there is? Or is this prayer, too, expected somehow to encompass a bigger and more compassionate principle?

TIME talked to Catholic, Protestant, Jewish and Muslim clerics about the kind of prayer that is appropriate in a time of possible economic peril and found strong agreement on some basic advice.

"People absolutely need to know that it's natural to ask God's [personal] help in times of crisis," says James Martin, a priest, editor at the Jesuit magazine America and author of the book My Life with the Saints. "It's human and we can't not do it." Martin points out that the Psalms — in many ways the Western model for all personal prayer — are full of such special pleading. And in the Lord's prayer, Jesus doesn't forget to include "give us this day our daily bread." Daniel Nevins, dean of the rabbinical school at New York's Jewish Theological Seminary, also recognizes the legitimacy of the "help me" prayer, noting that the third of four prayers that religious Jews are expected to recite after meals asks God to "grant us relief from all our troubles. May we never find ourselves in need of gifts or loans from flesh and blood, but may we rely only upon your helping hand, which is open, ample and generous." Says Shamsi Ali, imam of the huge Islamic Cultural Center on 96th Street in Manhattan: "In this kind of situation, Muslims turn their face to God and say, 'Almighty God, we submit ourselves fully to you, heal us and strengthen us. What you give, no one can prevent, and what you prevent, no one can give.' "

Rabbi Nevins cautions, "When I ask God for help, I'm not asking for an extra miracle, for a great hand to drop a wad of cash on my mortgage." Such supernatural interventions may occur, he says, "but I just don't know how to prove that." Says Ali: "God accepts our prayers, but God acts based on his wisdom." Says Martin: "If you imagine that God is like a cosmic gum-ball machine, you have to start rethinking your image of God. The help may not come as quickly or in the exact way that you want it. If you pray that your stock goes back up and it doesn't, it doesn't mean that God is not hearing you; it may mean that your prayer is not being answered in the way that you want it to be answered." He adds that "it's important to be aware of unexpected ways in which he might be responding. Look at the way your friends are helping you, or your church community, and that's a way you might feel God helping you."
Check out the link for much more divine inspiration.

thanks to  http://deacbench.blogspot.com/

Sunday, 5 October 2008

Optimism and hope

It seems the Optimism is different from hope.
Optimism is a way of expecting things to change in a paricular way, after span of time.
but the first step of hope is to accept the present situation as it is ,
enabling oneself to recognize the deeper significance of the present.

Sunday, 31 August 2008

Time it takes for garbage to decompose in the environment:

Glass Bottle.......................... 1 million years
Monofilament Fishing Line… 600 years
Plastic Beverage Bottles…… 450 years
Disposable Diapers………… 450 years
Aluminum Can..................... 80-200 years
Foamed Plastic Buoy……… 80 years
Foamed Plastic Cups……… 50 years
Rubber-Boot Sole............... 50-80 years
Tin Cans……………………. 50 years
Leather................................. 50 years
Nylon Fabric........................ 30-40 years
Plastic Film Container........ 20-30 years
Plastic Bag.......................... 10-20 years
Cigarette Butt...................... 1-5 years
Wool Sock............................ 1-5 years
Plywood…………………….. 1-3 years
Waxed Milk Carton………… 3 months
Apple Core…………………. 2 months
Newspaper………………….. 6 weeks
Orange or Banana Peel...... 2-5 weeks
Paper Towel……………….. 2-4 weeks
Information Source: U.S. National Park Service; Mote Marine Lab, Sarasota, FL.

yes....back to the desk

yes,
after the absebse of two months,  i am back.....to the talk.

Tuesday, 12 August 2008

i know you will not believe this....




Your Spelling is Perfect



You got 10/10 correct.



Your spelling is excellent. You also have a great memory and eye for detail.

Friday, 1 August 2008

Prof. Randy Pausch (1960- 2008)

July 25th, 2008
Randy Pausch
Professor whose 'last lecture' became a sensation dies
http://www.tributes.com/obituary/show/Randy-Pausch/83829780

line from the blog page:

Randy died this morning of complications from pancreatic cancer.
The CMU news story is here
: http://www.cmu.edu/homepage/beyond/2008/summer/an-enduring-legacy.shtml

Monday, 28 July 2008

Water-Wine-Blood

The gospels always have a spirit of movement.

From water to the Wine.
From Wine to Blood


It is always a movement towards more density and profoundness.
Our Spirituality is an invitaiton to growth...

“Deeper, deeper, tho it cost hard trials, 
deeper let me go! Rooted in the holy love of Jesus, Let me fruitful grow.” 
(Verse 3 of C. P. Jones’s hymn, Deeper, Deeper.)
 

The light of the world?

We waste lots of our energy formulating hugh abstract solutions for little concrete problems.
We often take Jesus and his Gospel to be so abstract.
What does it mean to be the light of the world?

We oftern fail this grace of light, by stressing more on the word world
But why we fail to see the our world, within the one who sits next to us.

The Problems

It is important how we define particular situations as the problems.When there is a situatin that is demanding, is it obligatory to name it as a problem? No such rules are out there but we behave as if they exist.

A crying child can be seen as a problem and as an embaressment, or it can also be seen as an invitation for a careful response and attention.

It is important how i define people and situations around me.

Thursday, 24 July 2008

all those little things of love...

If God is love...how can we experience him?
it has been a question asked over and over again.
It is not that it is never answerd...
but that each one needs to be asnwered personally.
Like many of the answers in the world,
this answer also is a consolation and an assurance.

After long and tiring attempts,
we reach the same conclusions which the others have already affirmed.
Love is not a single big thing...it is a multitude of little things.
like the same way...
Experience of god may not always come in a single instalement...
it can be the greatest event in our lives,
built up by many little encounters and surprises.
We have a God of encounter and surprises.....

Wednesday, 23 July 2008

Do not cling to me.....

i saw an interesting topic at Yahoo answers on John 20:17.
Actually i was about to post on the same topic.

After the resurrection Jesus said to mary Magdalene: Do not cling to me.
what does it mean?

For me it signifies a lot.
It should have been an important moment in her discipleship.
A discipleship of marurity.
Jesus prepares her for a life of witness, and not of dependence.
Her first encounter with Jesus, turns her towards Jesus himself.
And this encounter prepares here for a life of witness and faith.

also...it is a lesson that teaches us about the growth relationships

replacing the past....the hugh parther way

We can't change the past,
but we can replace it.

God was there when it happened,
and that is the only past i have.

To begin healing the past and defusing the future, merely say,

The past is God with me.
The presentis God with me.
The future is God with me.
It is always the same

Did you remember today...

God is all pre-occupied about you.
Have you remembered God today?


We have many personal-hells around us.
Do not ever try to turn them into heavens altogether.
first, try to turn them into the earth.
then, if it interests you, you can turn them into heavens.
but i am sure, you will be satisfied with the earth around us....

Inspirational Cards

"The newest computer can merely compound, at speed, the oldest problem in the relations between human beings, and in the end the communicator will be confronted with the old problem, of what to say and how to say it." Edward R. Murrow
"When all other means of communication fail, try words." Author Unknown
"The most important things are the hardest to say, because words diminish them." Stephen King
"It is insight into human nature that is the key to the communicator's skill. For whereas the writer is concerned with what he puts into his writing, the communicator is concerned with what the reader gets out of it." William Bernbach
"They may forget what you said, but they will never forget how you made them feel." Carl W. Buechner

Monday, 14 July 2008

The way we divide our world.

We are a curious lot.
we have almost all the insolvable problems of our world.
how can we divide our world?

with not much delibration we divide it into those whom we love and those whom we do not.
well..then how about those who love us, and whom we fail to in return.

thats why ,we are forced to think about the ways in which i fashion our world.
do we intergrate or disintegrate it.

Friday, 11 July 2008

Letz talk space

we often talk about space
we love cars with more space
we look for the appartments with more space
we demand more space in even our intimate relationships
we have this space-talk always in one or other forms...

Do i give enough space for MYSELF...

Saturday, 28 June 2008

believing in the good ground...

some fell on the wayside, to to trodden underfoot.
some on the rock, never to grow enough
some amidst the thorns, to be pierced later
but, some indeed reached the good ground....

i believe and hope in the good ground
after the wayside, the rock, and the thorns...
i will reach the good land....